The Misbegotten Corpse

A Vampire History, Mind to Grave


Introduction  |  First Appearances  |  The Belief Cauldron  |  Vampir etymology  |  The vampir meets the vukodlak  |  Wolf-pelts and sun-eaters  |  Becoming the Animated Dead  |  Slavic Testimonies  |  The Vampire as Scapegoat  |  Tomb-Raiding  |  Identifying Marks  |  Unearthing Decay  |  Plague-Bringers  |  Looking for Vampire Lairs  |  Vampire Killers - Testimonies  |  The Peter Plagojowitz Report  |  Killing the Dead  |  Walking Corpses of England  |  The Flückinger Report in Europe  |  The Enlightenment and Vampires  |  The Poetic German Vampire  |  The Vampire in English Poetry  |  The Aristocratic Vampire in English Literature  |  Dracula Joins the Ranks  |  The Vampire in Film and Other Media  |  Renfield's Syndrome and the Goth Vampires  |  Conclusion  | 


“[6] Already did the town, which but a short time ago was populous, appear almost deserted; while those of its inhabitants who had escaped destruction migrated to other parts of the country, lest they too should die. The man from whose mouth I heard these things, sorrowing over this desolation of his parish, applied himself to summon a meeting of wise and religious men on that sacred day which is called Palm Sunday, in order that they might impart healthful counsel in so great a dilemma, and refresh the spirits of the miserable remnant of the people with consolation, however imperfect. Having delivered a discourse to the inhabitants, after the solemn ceremonies of the holy day had been properly performed, he invited his clerical guests, together with the other persons of honour who were present, to his table. While they were thus banqueting, two young men (brothers), who had lost their father by this plague, mutually encouraging one another, said, "This monster has already destroyed our father, and will speedily destroy us also, unless we take steps to prevent it. Let us, therefore, do some bold action which will at once ensure our own safety and revenge our father's death. There is no one to hinder us; for in the priest's house a feast is in progress, and the whole town is as silent as if deserted. Let us dig up this baneful pest, and burn it with fire."
“[7] Thereupon snatching up a spade of but indifferent sharpness of edge, and hastening to the cemetery, they began to dig; and whilst they were thinking that they would have to dig to a greater depth, they suddenly, before much of the earth had been removed, laid bare the corpse, swollen to an enormous corpulence, with its countenance beyond measure turgid and suffused with blood; while the napkin in which it had been wrapped appeared nearly torn to pieces. The young men, however, spurred on by wrath, feared not, and inflicted a wound upon the senseless carcass, out of which incontinently flowed such a stream of blood, that it might have been taken for a leech filled with the blood of many persons. Then, dragging it beyond the village, they speedily constructed a funeral pile; and upon one of them saying that the pestilential body would not burn unless its heart were torn out, the other laid open its side by repeated blows of the blunted spade, and, thrusting in his hand, dragged out the accursed heart. This being torn piecemeal, and the body now consigned to the flames, it was announced to the guests what was going on, who, running thither, enabled themselves to testify henceforth to the circumstances. When that infernal hell-hound had thus been destroyed, the pestilence which was rife among the people ceased, as if the air, which had been corrupted by the contagious motions of the dreadful corpse, were already purified by the fire which had consumed it. These facts having been thus expounded, let us return to the regular thread of history.” (William of Newburgh)

 

 

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